INDIAN AYURVEDA PHARMA LAW AND ADMINSTRATION Article By Dr SN Sharma INTRODUCTION HERBAL • Herbal is not a chemical salt herbal depend many more groups of alkaloids (Jivana from prakriti) so use basically one herb many more diseases (Her -om + Aham = Bal + Khshyamata) Meanings of self energy for earth and Natures. • Herbal is a power coming from Shiv, Brahma, Vishnu • Herbal is a Life in every body basically two part of body in Animal & Human (Manasik & Saririk). • Herbal is a Humor in three part in body Vata – Vayu(Wind), Kapha-Jala(Water), Pitta-Agni(Fire) and two swaroop of Akash Prithwi is five parts to call Panchabhoota • Herbal is not more kinds in earth Herbal divided in three part of earth Vata, Kapha, Pitta all so call in Ayurveda Sthavara, Jangama, Athala likes Dhatura, Tulasi, Sanjiwani others more herbs are the branches in family . • Herbal self create to every each Humor in seven category are Rasa, Rakta, Mansa, Meda, Asthi,Majja,Sukra, and last is king of metal in Animal and Human Bodies to call Supreme power is Oja • Herbal create every each from humor the basically points as TULASI Chandana, Karpura, Jatamansi, Vacha, Sorisa, Padma, Akarakara from born in Vishnu DHATURA Jayapala, Kaner, Surana, Sirisa, Bhanga, Arka, Eranda from born in Shiva SANJIWANI Bael, Guduchi, Amla, Harad, Nimba, Atibala, Satavari From born in BrahmaAnother's herb IDENTIFICATION • Herbs before use on particular diseases identification was a important work in Rasasala or Bhesaja pitha • Before making a formulation decided right symptoms in Patients • Than Three way to Herbs testing in way –Pachana, Ghrana, Darsana as a mention in ayurveda Rasa, Virya, Vipaka is vital test appeared before making a medicine • Than Decided Karma means works of medicine procedure –Sodhana (Purification), Dhoutikarana (Washing), Sushkarma (Drying) • At last Making quantity before ingredient look nos of herb 3 (Tridosha lakshyan) 7 (Sapatadhatu poustika), 9 (Sankramita byadhi), 21 ( Vata vyadhi) Defind tridosha dosage for 3 days Dhatu poustika for 7 days Sankramita for 9 days Vata vyadhi for 21 days for a trial dosage from a expert Vaidya. AYURVEDA F&D IN ANCIENTS Ayurveda F&D Means a system was gurukula routine. there all student study to swasthyavritya (Health Hygiene ) there was a important subject for daily detoxification to body and mind was for minds utilize Meditation and for physicals yoga pranayam And extra was from Guru have a Banausadhi sandhana ebam Nirmana that is call for F&D in ancients Ayurveda Discipline Discipline was a character in Ayurveda means a create team and divided 3 parts Nirmana (Production)Ghataka (Formulation) and last Anusandhana (Research) first was find ingredient looking this Kula (Family) in herbs and reading structure details from Formulation and Research than after developing to Products at last testing the medicine Rat, Frog, Dog, Pig there study form all prakriti vikriti (Quality controlled)AYURVEDA F&D IN MODERN Present looking F&D in modern Ayurveda labs mix the direct part of requirement herbs still know before making any Formulation without study Symptoms, and herbals detail Mixing many more herbs to direct received nothing look dosing or tested any Humors for related required so have a look after conclusions many more diseases relation a medicine so not a particular symptoms so that not work permanently Discipline No looking any discipline without study details any structure of herbals metals direct mix to maximum part of ingredients than involved direct production appere to send a test in labs there only look similar test but nothing research or investigation propoermode of action in ingredientsAYURVEDA R&D ANCIENT Ayurveda R&D was a sadhana means self promises for a particular works in Research where there required some time a medicine for the particular diseases that time was research main kinds depend was seasonal class and seasonal prakruti vikruti and the time depend to which herbs a specially sprouted this time target was for every sadhak than start Yagyan Puja ,Ahuti Tarpana after all invited to herbs for the propor symptoms Discipline Fixing to Time settlement to Team and going to forest there testing one herbs in mouth for once day and written to all Ras, Virya ,Vipka and study to Vata,Kapha,Pitta after compire the all prakriti than decided where in works the herb particular diseases in right dosage after day by day find the all structure than after taking a name for herbsAYURVEDA R&D MODERN Ayurveda R&D modern means convert from ancient to Chemistry here no body research once a particular plant or nothing asking for the herbs details bibliography in where coming the ingredient for which only follow up a text books there looking a herb and there decided find extra others ingredient through chemical laboratories find many alkaloids and keeping standardize but forgotten main alkaloids are lost in vapor or chemicals no idea no find new herbs or name only depending a books Discipline Keeping dry herb no tested no identification only depend from a text books than after ready to making a formulation and written mode of action for the many more diseases are showing result but nothing any particular works in formulation so that confuse for a doctor and patientsHOW MAKING A FORMULATION First ask to human body how many parts of to body ? mainly three parts of divided to body there Vata +Pitta+ Kapha than note the percentage of humors means Vata 50% ,Kapha 20 % ,Pitta 30 %,Vata-Pitta 70 %, Pitta-Kapha 80 %, Vata-kapha 50%, Vata-Pitta-Kapha 100%So find a symptoms for making before a formulation than after taken this quantity call this formulation first part. Than find Dhatu stage in body mainly dhatu (Metal) is seven kinds in body –Rasa(serum), Rakta (Blood), Mansa (Muscle), Meda (Fat), Asthi (Bone), Majja (Marrow), Sukra (Sperm) and eighth metal is a Oja call the Supreme Serum in whole body note the percentage of Metal in body Blood & Serum 30%, Muscle & Fat 40 %, Bone & Marrow ,Sperm 20 % and Oja separate includes seven metals extract in body have 100 %CHOOSE KINDS OF HERBS Herbs chooses before look how many types of need formulation herbs are related mainly Panchabhoota family like. •Brain to thoracic – Akasha (Sky) •Abdomen to Lungs-Jala (Water) •Joint in body and intestine,Artery-Vayu (Winds) •Eye, Liver, Pancreases, Heart-Agni (Fire) •Muscle, Fat, Nerves-Prithwi (Earth). I s the way of to body diagnosis and after making a perfect formulation that’s types of law in Ayurveda developing a formulation Than after looking a formulation types of like Jaundice to choose the points and bring herbs like • Pitta (Jaundice) like Bhuin amla 30% or 3 gm, 30 to 300 mg than added others ingredient i/3rd from first • Liver( Agni) Agni related herbs like Amla 200 mg • Dhatu (Rakta) Rakta dhatu herb like Beat 100 mg it’s a perfect formulation for jaundice. Than every each formulation may be developed under classical to modern ways.AYURVEDA PURUSHA The "Soul" lives in the body so it is considered as purusha, as anyone who live in this home i.e. body is called purusha. In ayurveda the body has no meaning without purusha (soul). Two meanings of soul are to be considered the ayurvedic concept regarding the purusha: First meaning is considered for "Jeevatma" (soul)) which is called as "shuddha purusha". Second meaning is considered for body along with soul (living body) which is named as "karma purusha". The living body is responsible or required for performance by the purusha or Jeevatma, hence the body along with purusha (soul) is named as "Karma Purusha". Whole ayurveda is compiled for the betterment of karma purusha and thus it holds great importance in ayurveda.Different Classification of Purusha On the basis of the constituents karma purusha are classified as the following categories: Ek dhatwatmak Purusha (one constituent)-Jeevatma (soul) is considered as a Ek dhatwatmak Purusha (One constituent Purusha). It is also called as shuddha (Pura) Purusha. Karma Purusha-The body along with its soul is considered as Karma Purusha. It is classified as followed on the basis of its constituents. Dwi dhatwatmak Purusha(Two constituent)-Combination of shuddha Purusha (Jeevatma i.e. Soul) and body. Purusha + body Tri dhatwatmak Purusha (Three constituent)-Combination of shudha Purusha and body connected by satva (Mana i.e. mind) Panchadhatwatmak (Five constituents) This indicates the constituent of body only because it is the only visible part in the (Karma Purusha). This body is made up of panchamahabhoota. Shad dhatwatmak Purusha(Six constituents) According to this Karma Purusha has six constituent i.e. Panchmahabhoot and Atma. Sapta dhatwatmak Purusha (Seven constituent) It has two theory, the first implies that it is composed of panchmahabhoot. Mana and Atma. Second implies that it is made up of seven dhatus of the body which are responsible to maintain the Seven dhatus are Ras, Rakta, Mansa, Meda, Asthi, Majja & shukra.Chaturvinsati dhatwatmak Purusha (twenty four constituents) According to this theory of evolution of the universe ' Avyakt' gave rise to 'Mahat'. From 'Mahata' arose Anhankara. 'Anhankara is considered to be of three types, namely-Satvik, Tamsik and Rajasik. Satvik ahankar along with tamasik anhakar give rise to Pancha gyanindriya i.e. Pancha Karma indriuya and one ubhaya indriya (Mana). Whereas Tamasik ahankar with Rajsik ahankar give rise to five tanmatra. These matras develop panchamahabhoota. All these constituent from Avyakta to Mahabhoot count totwenty-four. These constituents are categorized into two groups i.e. Prakruti and vikar. There is a further classification of eight constituents that fall under parukruti, namely: Aviakt, Mhat, Ahankar, Five tanmatra (Sabde, Sparbhe, Rupa, Rase & gandha). There are sixteen Vikratis, these vikratis are them by product and cannot generate new things: Five gyan indriya, Five Karma indriya, one mana (Ubhaya indriya) and Five maha bhootas.Twenty five dhatwatmak Purusha(Twenty five constituents) The combination of atma (sadha purusha) and the twenty four constituents of karma purusha it becomes twenty five constituents of karma purusha. It is now that the development takes place but with the increase in age this force decreases and hence death occurs. In ayurveda the body (sharir) is known as the deha and is defined as the the adhisthan (home place) of Chatra (Soul) which is composed of Pancha Mahabhoota and its vikar (By Product). Dhatu, which forms the main infrastructure of the body is concerned with the word vikara, the doshas, dhatus & mala are the byproduct of pancha mahabhoota. According to shushruta. The sharir is thus defined as the mixing of Shukra and Ova along with Atma (soul), Prakruti.AYURVEDA SUTRAM 1-SAMANYAM = Prevalent /General 2-VISESAM = Particular/Special 3-GUNAN = Properties/Qualities 4-DRAVYANI = Possession/Substances 5-KARMA = Performance/Action 6-SAMAVAYAM = Permanent concomitance/Inseperable--existance of one thing in another. While obtaining these six aspects for eradication of diseases and to get a healthy long life for human kind they themselves achieved the prominent protection from: emotion, envy,greed,sorrow,anger,amorous etc.Feelings and obtained healthy enduring-long-life. The AYURVEDA having these six fundamental principles devided into three great trunks viz.: 1-HETU = THE SCIENCE OF CAUSES 2-LIMG = SYMPTOMS OF DISEASES 3-AUSADHA = MEDICATIONThese are the supreme refuge of both: the healthy and the ailing. The AUSADHI(medicine) was already created.Secondly,on completion of their friendly as well as hostile discussions on thesubject CREATION & DISSOLUUTIO of the UNIVERSE they found that the ATMAN (spirit) i.e.the supra-natural-power is first in the evolution,the nature was encounted on second position. The nature holds three qualities: 1-SATTVA i.e.wisdom (the quality of goodness) 2-RAJAS i.e.emotion (the quality of activity) 3-TAMAS i.e.ignorance (the quality of swoon) SABDA TANMATRA SPARSA TANMATRA, RUPA TANMATRA, RASA TANMATRA, and GANDHA TANMATRA were considered as consisting of readymentary atoms.A MIRACLE FROM DHANWANTRI A very interesting story about Dhanteras Festival says that once the sixteen year old son of King Hima. was doomed to die by a snake-bite on the fourth day of his marriage as per his horoscope. On that particular fourth day of his marriage his young wife did not allow him to sleep. She laid all the ornaments and lots of gold and silver coins in a big heap at the entrance of her husband's boudoir and lighted innumerable lamps all over the place. And she went on telling stories and singing songs. When Yama, the god of Death arrived there in the guise of a Serpent his eyes got blinded by that dazzle of those brilliant lights and he could not enter the Prince's chamber. So he climbed on top of the heap of the ornaments and coins and sat there whole night listening to the melodious songs. In the morning he quietly went away.Thus the young wife saved her husband from the clutches of death. Since then this day of Dhanteras came to be known as the day ofYamadeepdaan" and lamps are kept burning throughout the night in reverential adoration to Yam, the god of Death. According to another popular legend, when the gods and demons churned the ocean for Amrit or nectar, Dhanavantri (the physician of the gods and an incarnation of Vishnu) emerged carrying a jar of the elixir on the day of Dhanteras. ONE MANTRA CHANTING FROM CURE ALL DISEASES लकपठए थलकनथशमहवषसरपशधननरसरपशशशओउषचक$ ! ल#कपठए थलकनथशमहवषसरपशधननरसरपशशशओउषचकरसअम'कलसहसथस) भवससर पठए थलकनथशमहवषसरपशधननरसरपशशशओउषचकरसह Meaning: We pray to the God, who is known as Sudarshana Vasudev Dhanvantari. He holds the Kalasha full of nectar of immortality. Lord Dhanvantri removes all fears and removes all diseases. He is the well wisher and the preserver of the three worlds. Dhanvantari is like Lord Vishnu, empowered to heal the Jiva souls. We bow to the Lord of Ayurveda MODERN F&D DATA FOR CAPSULE AND TABLETS Select Herbs and Raw material Making Composition Choose Quality and Ratios Separate weight for batch dosage per hues quantity Mixing part by part Separation process Raw powder and Decoction for the equivalent if want major power Extracts mixing step by steps with Excipients form Find Alkaloids and Standardization from HPLC /TLC Note the Report of standardize and Alkaloids Note Q/C-Q-A Certified report Note Date of Processing Go in appear for trial batch Appeared Q/C/-Q/A for product efficacy Going to Clinical Trialm Making Clinical Trial sheet & Research Going to make Finish Products Appear packaging sealing Start Product Indication Details and Dosage form Making Mode of action and Product Description Find out conclusion DATA FOR SYRUP/MALT Select Raw Herbs Making Composition Tested Purity of raw materials Choose ratio power and standard form Go to appear Decoction works Go to appear Tincture or base batch Store separate Tincture or bulk decoction with preservative Finds alkaloids as per need formulation in HPLC/TLC Note the Q/C-Q/A Report Making sugar syrup with required any kinds of Syrup/Malt base Note date of processing Mixing to decoction in syrup step by step Going to appeared Trial Batch Appear works of Centrifugation as per need RPM Appear to testing Q/C-Q/A for product efficacy Going to Clinical trial Making Clinical Trial sheet & Research Going to make Finish Products Appear packaging sealing Start Product Indication Details and Dosage form Making Mode of action and Product Description Find out conclusion