Pagan Christmas Story

Pagan Origin In 1990, the Solon, Ohio (a Cleveland suburb) school board banned all nativity and other Christmas scenes on any school property because they felt it violated the separation of church and state. They were challenged in court when outraged parents opposed them, feeling that Christmas was being stolen from their children and the community. The board lost the case! The citizenry had contended that Christmas was a worldwide tradition that was not part of, and transcended, religion. It was deemed to be secular—a part of virtually all cultures worldwide. The court decision affirmed that Christmas has no Christian roots! However, the court’s opinion also noted that Bible reading and prayer obviously are associated with Christianity—a remarkable admission! The court concluded that Christmas-keeping and manger scenes could remain because they are not really part of either Christianity or religion—but prayer and Bible reading, which are, must remain excluded from schools! Nearly all aspects of Christmas observance have their roots in Roman custom and religion. Consider the following admission from a large American newspaper (The Buffalo News, Nov. 22, 1984): “The earliest reference to Christmas being marked on Dec. 25 comes from the second century after Jesus’ birth. It is considered likely the first Christmas celebrations were in reaction to the Roman Saturnalia, a harvest festival that marked the winter solstice—the return of the sun—and honored Saturn, the god of sowing. Saturnalia was a rowdy time, much opposed by the more austere leaders among the still-minority Christian sect. Christmas developed, one scholar says, as a means of replacing worship of the sun with worship of the Son. By 529 A.D., after Christianity had become the official state religion of the Roman Empire, Emperor Justinian made Christmas a civic holiday. The celebration of Christmas reached its peak—some would say its worst moments—in the medieval period when it became a time for conspicuous consumption and unequaled revelry.” Consider these quotes from the Catholic Encyclopedia, 1911 edition, under “Christmas”: “Christmas was not among the earliest festivals of the Church…The first evidence of the feast is from Egypt.” Further, “Pagan customs centring round the January calends gravitated to Christmas.” Under “Natal Day,” Origen, an early Catholic writer, admitted, “…In the Scriptures, no one is recorded to have kept a feast or held a great banquet on his birthday. It is only sinners (like Pharaoh and Herod) who make great rejoicings over the day on which they were born into this world” (emphasis mine). The Encyclopedia Americana, 1956 edition, adds, “Christmas…was not observed in the first centuries of the Christian church, since the Christian usage in general was to celebrate the death of remarkable persons rather than their birth…a feast was established in memory of this event [Christ’s birth] in the 4th century. In the 5th century the Western church ordered the feast to be celebrated on the day of the Mithraic rites of the birth of the sun and at the close of the Saturnalia, as no certain knowledge of the day of Christ’s birth existed.” There is no mistaking the origin of the modern Christmas celebration. Many additional sources could be cited and we will return to this later. Let’s begin to tie some other facts together. It was 300 years after Christ before the Roman church kept Christmas, and not until the fifth century that it was mandated to be kept throughout the empire as an official festival honoring “Christ.”