The best place to pray upon someone's death is in an open space.
It is permissible to pray the Janaazah prayer in the masjid.
The SUNNAH is 3 lines or an odd number of lines in general (men or women) to pray the Janaazah.
It is not permissible to make du’aa for the dead person at the graveyard, especially not facing the Qibla.
The speed of walking in Janaazah is not jogging or running, but faster than average.
Whoever follows a Janaazah can sit down, even if close to the destination.
We should not bury the body during these three times when we cannot pray: Fajr (Sunrise), Zawwal (right before Dhuhr, when the sun is more than 90 degrees, usually about 20 minutes before the Dhuhr prayer), and before Maghrib (when the sky starts to turn orange and the sun is setting).
The person who died in a battle should not be buried in the same land where they died, even if it’s a short distance to move them back to the city.
The ruling on burying someone in a coffin is that this is allowed in certain circumstances AND it is not permissible to put some sand or soil in the casket because this is not from the SUNNAH.
Non-mahrams are the only ones that are allowed to carry a woman’s body and place her inside the grave.
The Prophet (peace be upon him) said “Allah has cursed women who frequent graves”, but later on the Mother of the Believers, Umm Habiba, taught us that the Prophet (peace be upon him) made it permissible (to visit graves).
It is not permissible to travel to give condolences to the family.
It is from the SUNNAH to make food and give it to the family of the deceased.
Crying is allowed in Islam, especially upon someone’s death.
If a person missed some days of fasting, or vowed to fast, but passes away before they are able to do so, the close relative must perform the fasts for them.